INKULULEKO YESIZWE IS NOT JUST ABOUT SOUTH AFRICANS COMING TOGETHER BUT IT IS ABOUT AFRICA COMING TOGETHER

                                                                                BISHOP JOHANNES NDANGA

I am excited about today’s event – the launch of Inkululeko Yesizwe – Freedom of the Nation.  It is a momentous occasion coming at the time that Africa celebrates its freedom, the Africa Day. Yesterday, May 25, was Africa Day.  

It has been unfortunate that Africa is not united as it should because African politics is going on its own direction and African religion has also taken its own direction, yet the two have a relationship of the spirit and the body where the two should go along together.  If the two do not go together as they are supposed to, as spirit and body, that pronounces Africa dead.  Africa is dead when the body and the spirit are not together.  

We therefore need to create a situation where the church and the politics actually collaborate and have a way of coming to the table and working together.  Inkululeko Yesizwe is a platform where we are all coming together to support the regrouping of Africa.  The religion and the politics of the continent has got to move together with us.

It is a concern that even though Africa is no longer under colonial rule, we see colonial patterns as far as religion is concerned, re-emerging.  We have noted such disturbing patterns.  The thing that really needs to be taken note of is that such are an inheritance kind of things where African governments inherit what the colonial governments have done in the past.  And, if such persists, it spells out danger for African politics because our politics cannot be divorced from religion.  So, African politicians have got to make a paradigm shift from the colonial perspective and the colonial approach so much so that they embrace every sector, particularly, religion.  

We really need to strive to avoid what happened in Zambia in the 50s when former Zambian President Kenneth Kaunda was Prime Minister designate.  He was used by the colonial government to massacre his own people because they had some differences with the church.  The colonial government gave Kaunda a go ahead to kill his own people.  But that has got to be rectified especially now that Kaunda is still alive.  Such painful incidences should not be swept under the table.  They ought to be addressed to make sure they do not happen again.  

In the days of old, even in ancient Israel, Prophets were killed.  We have a lot of Prophets who were killed and the bible has examples of the killings of prophets that took place.  Even Prophets who were captured to stay in Babylon from Jerusalem.  A lot of things happened in the past as far as Prophets are concerned.

This is Africa’s time.  Africa always had Prophets from the beginning of time.  We had Prophets that God placed in different place all the time.  Today, we have Dr Prophet Samuel Radebe.  He is one of our great African Prophets.  The ball is in our hands now, to build a strong foundation regarding the history of the Prophets of Africa.  We really have to work towards that, conscientization of the continent and the world on the importance of African spirituality.  

For me to have travelled from Zimbabwe to attend the launch of Inkululeko Yesizwe, it is really to endorse and confirm that Inkululeko Yesizwe is not just a South African organization or South Africans coming together but it is the whole of Africa coming together.  This means, the Association is already present in Zimbabwe.  By accepting to come and take part here, I am confirming that Inkululeko Yesizwe is well accepted in Zimbabwe.  The conscientization of everybody will gain momentum because we want everybody to understand the cause of Inkululeko Yesizwe in Zimbabwe.

We look forward to a successful and active Inkululeko Yesizwe throughout Africa and the world.

Bishop Johannes Ndanga is the President of the Apostolic Christian Council of Zimbabwe

HISTORY MADE WHEN THE LEADER OF THE NAZARETH BAPTIST CHURCH ATTENDED THE LAUNCH OF INKULULEKO YESIZWE ON A SABBATH

INKOSI PHAKAMA SHEMBE

Many people who are familiar with the ways of worship in the Nazareth Baptist Church will know that today is our sacred day, the Sabbath.  As a leader of the church for the past twenty-six years, it’s the first time ever that I will not be with our congregants on a Sabbath.  

For me to be able to attend the launch of Inkululeko Yesizwe, I had to request permission at home from our ancestors by burning incense to let them know that I was going to miss the morning session of the Sabbath.  That symbolizes the significance of today where history is being made.

When Dr Prophet Samuel Radebe shared Inkululeko Yesizwe’s vision with me a few months back, it resonated with me.  His vision of promoting and uplifting our indigenous churches, including our Nazareth Baptist Church that was founded by Prophet Isaiah Shembe in 1910 and especially the inclusion of traditional healers, is something I had been longing for.  

Through Prophet Radebe’s explanation, I realized that I had arrived home, hence I decided to join Inkululeko Yesizwe.  The decision to be part of this historical Association was also informed by looking back at Prophet Radebe’s own church that he founded in 2009 and what he has achieved through his prophetic walk with God and where he is heading, I concluded that I was not lost.  

When Prophet Radebe made a call for us to unite to be able to resist what’s currently taking place, that non-Christian want to control our indigenous churches but they are not even practicing nor understand our African way of worship and the fact that our churches are neglected and not respect, I concurred and decided it was time for action.

I’d like to thank Prophet Ntsikana for his prophesy – to whom it was revealed that African believers were to be united.  As we are here today, celebrating the launch of Inkululeko Yesizwe, I can say Ntsikana’s prophesy is being fulfilled.  Also, iLembe eleqa amanye iNkosi uShaka had said Black people must be one nation.  All our ancient Prophets, including Prophet Isaaih Shembe who used to say “Blacks unite, wake up Africans don’t be other nation’s doormats”, wanted this day to happen a long time ago.  

It’s my wish that one day we will we do away with borders separating our African countries because I don’t understand why the movement of our people is restricted.  My wife is from eSwatini.  Whenever I want to visit our family, I must fill papers and get asked questions when all I want is to go home because as Africans we are one nation. 

When I see all churches united here today, celebrating the launch of the Association, I see history being made.  I’m glad to see our brothers and sisters from Zambia, Zimbabwe and Lesotho here with us today.  They really need to fight for borders to be dismantled.  When you look at America, they have the United States of America – that means the leaders discussed and agreed to unite and work together.  As Africans, perhaps we need to burn our passports for our governments to pay attention to our African dream. That’s what women did when they were tired of carrying passes – hence we say “wathinta abafazi wathinta imbokodo”.  

I’d also like to say happy Africa day to all.  It hurts that in South Africa, the day is not yet a public holiday but in other countries it is declared a holiday.  I sincerely hope that now that we have the Association, our government will sit down with us and understand why we formed Inkululeko Yesizwe.  Some people think we want to fight with government through the Association – that’s not the case – we want to help our government to have access to indigenous churches and to be able to talk to our people.  

I call other churches to come join us on Inkululeko Yesizwe.  We are prepared and we are forging ahead as we now we have at least a million people as our members.  Judging by how our message has been received in public platforms, I could safely say our people love what Inkululeko Yesizwe represents – not only our local people but also those from across the continent. 

I say Phambili ngeNkululeko Yesizwe!

May God bless Africa and all our churches here today to celebrate with us and also bless those who are still going to join Inkululeko Yesizwe.

Inkosi Phakama Shembe is the Leader of a splinter group of the Nazareth Baptist Church in Johannesburg and is also a member of Inkululeko Yesizwe.

TIME FOR CHANGE IN THE FAITH AND SPIRITUAL LANDSCAPE IN SOUTH AFRICA SAMUEL RADEBE

The faith and spiritual landscape changed for the better with the launch of Inkululeko Yesizwe -  Freedom of the Nation – last weekend at TicketPro Dome, north of Johannesburg.  

The Association has been established to advance, promote and protect the rights of the country’s indigenous churches and traditional healers. 

For the first time since the 1800’s, which heralded the start of the eventual collapse of the original African gospel – adherents to African traditional religion, together with traditional healers, will speak with one voice and unite under one umbrella body. 

The ultimate goal of this new formation is to restore our African spiritual inheritance and values that were steadily eroded through the introduction of the Western form of religion.

Through Inkululeko Yesizwe we want to facilitate dialogue between our members and forge a common purpose towards gradually changing the religious landscape in South Africa. It is our objective to promote the acceptance and acknowledgement of indigenous churches, traditional healers and African practices and values in our communities and our country. 

It is time for change. For far too long, African indigenous churches have been stigmatized and labelled ‘backward’ as Western forms of Christianity are categorized as ‘progressive’ and ‘advanced.’ 

This new association has an ambitious goal – namely to be a hub of African Knowledge in South Africa, in the continent, and abroad. 

Importantly, through Inkululeko Yesizwe our members will advocate for access to land and places of worship; as well as be assisted to register their churches with the relevant statutory bodies. Furthermore, church leaders will be given leadership training. Inkululeko Yesizwe will work with like-minded African Spiritual leaders and healers’ associations. 

On the day of the launch giants in African spirituality such as Inkosi Phakama Shembe (of one of the splinter groups of the Shembe Church and a member of Inkululeko Yesizwe) and Arc Bishop Ndanga of the Apostolic Christian Council of Zimbabwe graced the momentous occasion while Dr VVO Mkhize of Umsamo Institute – a well-known and respected initiated African healer, who has also joined Inkululeko Yesizwe, sent his message of support.

It is necessary to contextualize the formation of this new association, and the manner in which its founding evokes the spirit of our ancestors who were heroes in African spirituality. 

The founding of Inkululeko Yesiwe is in response to a vision I received by isithunywa sami – my Messenger from God. It is furthermore in furtherance of a covenant I made with my Creator at eNcome, kwaZulu-Natal on the 5^th of December, 2008 – which led me to embark on the path to work for the restoration of the African gospel and its associated values.

With this comes a restoration of the indigenous and spiritual order of worshiping God in an African context; a transformation of the mindset of the African; advocating for financial independence for Africans and overall freeing Africans from all types of bondage.  

By liberating Africans from the spiritual shackles placed on them by Western forms of religion we will ultimately restore our cultural identity and dignity.

Also, the formation of Inkululeko Yesizwe fulfils the prophesy of Prophet Ntsikana ka Gaba, the first African Prophet and Christian who preached the gospel of the great God in heaven – uThixo omkhulu oseZulwini long before missionaries docked their ships in our country.  

It was Prophet Ntsikana who prophesied the imminent arrival of white people whom he said will carry two things; the Bible and money.  He urged the Xhosa nation to receive the Bible but cautioned that they should shun money: because it was going to lead them astray and divide families.  

He conducted is preaching wearing a leopard skin and composed African worship songs. Whilst some followed him, others mistook him for a madman. His prophesy was not heeded; and Africans were subsequently dispossessed of their land.

About two hundred years after Ntsikana’s death in 1821 – we have come together as leaders in African Spirituality to forge unity - zenibe yimbumba - as Prophet Ntsikana urged African believers before he died – we are united in serving the true God in an African way. 

On the day, I also commemorated the unsung heroes of 

African Spirituality – our fallen prophets.  Unlike last year,                            

                                                                  

 it filled my heart with joy to give a token of appreciation to

 families of our late Prophetess because they are the least spoken

 about even in the history of Israel.  The presence of the four 

Prophetesses’ families; Nontetha Nkwekwe (Eastern Cape),

 Anna Mantsopa (Lesotho), Christina Nku (Gauteng) and

 Anna Lenshina (Zambia) was therefore significant.

I’m humbled by the honor showed by all dignitaries who took

 time out their busy schedules to attend our launch; Rev Williamson

 of the United Peace Federation, Michael Swain of Freedom of Religion

 South Africa, the National Chairperson of the African National Congress

 Comrade Gwede Mantashe and Head of Elections Comrade Fikile Mbalula.

                                                                          

My sincere gratitude to His Majesty, King Langalibalele II of the amaHlubi Royal House and his entourage – their presence symbolized the support they have for one of their own.  

The Executive of Inkululeko Yesizwe and their congregants, my own church, the Revelation Church of God and all our supporters, I’d like to say the launch was the starting point – we still have a long way to go, your support will take the Association to greater heights.

Dr Prophet Samuel Radebe is the Founder and President of Inkululeko Yesizwe – he also founded and leads his church, the Revelation Church of God.

INKOSI PHAKAMA SHEMBE JOINS INKULULEKO YESIZWE

Yesterday in Johannesburg Inkosi uPhakama Shembe of the Nazareth Baptist Church joined Inkululeko Yesizwe where he signed the membership forms at the Association’s head office in Johannesburg.

Also known as iBandla lakwaShembe, the indigenous church was founded in 1910 by Prophet Isaiah Shembe who passed on in 1935, which resulted in five splinter groups being formed, Ebuhleni and Ekuphakameni being the largest groups.

The leader of the Ebuhleni’s Gauteng branch, iNkosi uPhakama Shembe was welcomed by the chairperson of Inkululeko Yesizwe, Dr Prophet Samuel Radebe.

“It’s indeed an honor to welcome iNkosi uShembe as one of our members on Inkululeko Yesizwe and we are looking forward to his contribution in dialogues that will enhance our Association,” said Prophet Radebe.

The chairperson emphasized that Inkululeko Yesizwe was not formed by power hungry people or individuals who had ulterior political motives. He said the sole purpose of the Association’s existence was to unite leaders in faith, spiritual and traditional healing so they could speak in one voice when tackling challenges facing the sector.

Furthermore, Radebe highlighted the issue of land that was a thorn for many indigenous churches given they were not considered by the Apartheid regime during the town planning phases when main stream churches were catered for.

“I don’t have vast hectares of land to give to our members but if we stand together we can lobby our government to recognise our churches. Currently, some of our Zionist churches are faced with evictions from the school classrooms they used as places of worship while Inkosi uShembe was moved from the recreational park that the church worshipped at. Where are we supposed to conduct our church services if we are not even recognized by the democratically elected government?” he asked.

Lady Archbishop Skosana of St Khanani Faith Apostolic Church in Soshanguve in Tshwane, a signed member of Inkululeko Yesizwe, concurred with Prophet Radebe’s sentiments.

“The way in which the Association was introduced made a huge difference in driving me to sign in as a member. We were not made promises of huge benefits such as tenders but the most important aspect they spoke about was the importance of making sure that our faiths were recognized. We re really struggling in conducting our church services due to land issues,” said Archbishop Skosana.

She said even though Inkululeko Yesizwe was still new, already she could see the light through the tunnel and that the days of standing and fighting alone to practice her religious beliefs were over.

In attendance to witness the signing of Inkosi uPhakama Shembe were members of the Executive Committee of the Association and a group of members from various provinces in South Africa.

Inkululeko Yesizwe, an association comprised of indigenous churches and traditional healers has a clearly defined vision – that of positioning itself as the number one hub of African knowledge in South Africa, in the African continent and abroad.

MORE INDIGENOUS CHURCHES JOIN INKULULEKO YESIZWE

MORE INDIGENOUS CHURCHES JOIN INKULULEKO YESIZWE

Yesterday in Johannesburg, a newly formed Association, Inkululeko Yesizwe, witnessed the signing-in of new members from different indigenous churches spread across Ekurhuleni and Gauteng.
Thirty-three (33) Bishops and Church Leaders pledged their support to the Association that aims to uphold, promote and protect the ideals and values of African beliefs.

“It was indeed a momentous day for us because the attendance was way beyond our expectations since only 20 churches had confirmed but to our pleasant surprise more church leaders attended,” said�the Chairperson of Inkululeko Yesizwe, Dr Prophet Samuel Radebe.
Radebe said yesterday’s event was testimony to the fact that a gap existed in the religious sector for an organization that will advocate for the restoration of the dignity of indigenous spiritual leaders, including African beliefs and values.

Also, the chairperson said the Association was going to strive to provide spiritual direction and mentorship to its members through leadership training programs.
Furthermore, Dr. Prophet Radebe emphasized the importance of true radical transformation of the landscape of our indigenous spiritual churches which will be driven by real and value adding socio-economic empowerment projects that will immediately define a realistic and sustainable upward mobility of church leaders and by extension communities they serve.

Inkululeko Yesizwe was established to enable a dialogue in which its members embrace a common purpose to gradually and meaningfully uphold the distinctive features of the morality of leadership, while promoting universal acceptance and acknowledgment of indigenous and spiritual churches, traditional healers including practices and values of Ubuntu unashamedly.
The Official launch of Inkululeko Yesizwe will take place on the 26th May 2018 at the DOME in Randburg.

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